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KACHHERA/ KACHHA: One of the five Sikh articles of faith, given as gifts of love by Guru Gobind Singh Ji at the Vaisakhi Amrit Sanchaar in 1699 and worn by all initiated Sikhs, called the Khalsa. Both males and females Sikhs wear very similar under-garments. This was one of five articles of faith, collectively called Kakkaars that form the external visible uniform.

SIGNIFICANCE OF THE KACHHERA

When Guru Gobind Singh Ji stood in front of the ocean of Sikhs holding the mighty curved sri sahib above his head asking for a head, he created an army called the Khalsa. Khalsa Akal Purakh Kee Fauj.

But this army of khalsa soldiers was not merely fighting the battle against Moghuls, Hill Rajas and thieves and bandits. These Khalsa warriors had the more important life of death struggle against the 5 enemies inside them to fight as well.

According to the Panthic Sikh Rehit Maryada, published by the SGPC:
The five K's are:
I. Kesh (unshorn hair),
II. Kirpan {sheathed sword} (The length of the sword to be worn is not prescribed.,
III. Kachhehra (The Kachhehra (drawers like garment) may be made from any cloth, but its legs should not reach down to below the shins.),
IV. Kanga (comb),
V. Karha {steel bracelet} (The Karha should be of pure iron.)

---------- WHAT IS A KESKI ----------
According to Mahan Kosh, Keski is ਛੋਟੀ ਪੱਗ ਜੋ ਕਿ ਕੇਸਾਂ ਦੀ ਰਿਖਆ ਲਈ ਪਿਹਰੀ ਜਾਂਦੀ ਹੈ।. In other words, Keski is small turban (chhottee dastaar) that is kept on at all times and worn underneath the larger turban.

Length
A Keski is usually half the length of a full turban. It can be from 2 to 3 metres (A keski should have at least 3 wraps around the head).

Function

Karra, one of the five kakars of the Sikhs, is neither an ornament nor a tool, but is a blessed gift from Lord, the Tenth Master Guru Gobind Singh ji.

Alas, this great gift to the humanity has been ignored or has not been appreciated in its true spirit.

Karra symbolises dignity, equality, independence and emancipation from slavery. It can be termed with certainty, whether it is known to the world or not that it is the prelude to the Charter of the UNO or foundation stone of the human rights' movements in the world.

The meaning of Hazooria:
Hazooria; hazoor: Being ready; being in presence.

There have been many maha-purkh (spiritual elevated persons) who have worn a hazooria, most of us don't know the real significance of the hazooria, and why we should wear it.

According to the Panthic Sikh Rehat Maryada (Chapter 1, Article 1):

"Any human being who faithfully believes in
i. One Immortal Being,
ii. Ten Gurus, from Guru Nanak Sahib to Guru Gobind Singh Sahib,
iii. The Guru Granth Sahib,
iv. The utterances and teachings of the ten Gurus and
v. the baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion, is a Sikh"

In essence, one who is embarked upon the search for truth, is a Sikh.

The fifth Master, Guru Arjan Sahib Ji, says:

Desires/ Lust (Kaam)
Wearing the Kachhera, a Sikh is reminded to control his desire and only look at his own wife or husband. The Kachhera reminds us to self-control and to control the urges of Kaam.

Greed (Lobh)

According to the Panthic Sikh Rehat Maryada, there is no objection to wearing any kind of jewellery by an Amritdhari person provided one does not have to pierce his/her ear, nose or any part of the body to wear it.

ਚ) ਸਿੱਖ ਮਰਦ ਅਥਵਾ ਇਸਤ੍ਰੀ ਨੂੰ ਨੱਕ, ਕੰਨ, ਛੇਦਨਾ ਮਨ੍ਹਾਂ ਹੈ ।
"k. Piercing of nose or ears for wearing ornaments is forbidden for Sikh men and women."
(SRM: Ch. 10, Article 16)

Gurbani says:

According to the Panthic Sikh Rehit Maryada the Kakkaar or Article of Faith is a "Strapped Sword" (ਕਿ੍ਰਪਾਨ ਗਾਤਰੇ ਵਾਲੀ).

At all Amrit Sanchaars that follow Gur Maryada the Panj Piyaare state that wearing a Kirpan on string, cord or necklace is not acceptable as a Kakkaar. The Kirpan is a Shastar (protective weapon) and therefore wearing it on a string or cord is not practical. The Kirpan can be be of any size, however it is must be practical to use and not blunt.