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The RSS says in Guru Granth Sahib God's name "Waheguru is mentioned only 17 times whereas God's name "Raam" is mentioned some couple hundred times which means "Raam" is given more significance by the Gurus and Gurus accepted Rama as a God?

There is mention of God's name Raam in Guru Granth Sahib as well as Brahm, Waheguru, Sahib and others but they directly imply to God not to any person. God's name "Raam" in Gurbani is not as same as Hindu Lord "Rama". Guru Ji never accepted him as a God because he was a human being. Before he was born there existed God's name "Raam". There was a saint named Valmick who used to be a thief. One day he met a group of saints and he requested them to lead him on the right path so those saints gave him the name “Raam” to meditate upon. According to Hinduism it was Valmick who wrote Ramayana 10,000 years before Rama was born. This means that there existed God's name ‘Raam’ before Hindu lord Rama was born. God's name was Raam and when Rama was born his father named him after God's name. In Sikhi God's name revealed by Guru Ji is "Waheguru". So if you name your son "Waheguru Singh" this doesn't make him God at all. He stays a human being. Therefore hindu lord Rama was not a god but a mere human being.

Now let’s investigate the truth behind this “God” Rama. Rama, son of King Dasrath and brother of Lachman was married to Sita. He had to leave his kingdom for 14 years and live in exile.

A Warrior?

When Rama was exiled, he shot a king named Bali from behind and killed him. What a coward? What kind of bravery is that? Why would God attack someone from behind? This was a complete betrayal by Rama in the battle field. When Rama started fighting with Ravana to get his wife back his brother Lacchman passed out. He started crying and told Hanuman (a monkey God) that if his brother dies he will die with him by committing suicide. The truth is NO brave man ever cries in the battle field. This shows that Rama lost himself in the battle field which shows weakness of mind and heart. According to Hindu historians, Rama was helped by all the gods and goddesses in the battlefield. What kind of a God needs help in the battlefield? Skipping ahead, Rama wins the battle, gets his wife back and returns to his kingdom. Someone who attacks from behind, cries in the battle field, tries to commit suicide can never be called a brave warrior. Only weak minded cowards have these characteristics.

A Great King?

In the kingdom of Rama practice of Sati, burning of the widow with her dead husband was widely accepted. Sacrifice of horse, cow and even human being was considered a religious ritual. Lower caste people and women were looked upon as inferior. A Shudra named Shambhook (a lower caste) was killed by Rama just because he started worshipping God through meditation. This proves that Rama failed to be a true king because he had no understanding of fair justice.

A Good Husband?

According to Balmick Ramayana, One day Rama listened to a washer man saying that Rama's wife was kidnapped and stayed with a kidnapper for a year and therefore she became impure. On hearing this Rama quickly went back to his palace and kicked his wife Sita out of his kingdom while she was pregnant with his baby. Now let me ask you, is this what God does?? The answer is NO. This clearly proves that he was not a God rather just a simple human being. He fought for his wife for a year and then suddenly listening to some washer man he kicked her out when she was pregnant. He didn't even trust his wife. Sita had to stay in jungles and live a poor life while her husband stayed in palaces enjoying his life.

Even Ravana was better than Rama. When Ravana kidnapped Sita, he kept her in a separate palace. There exists no account of Ravana trying to disrespect Sita in any way. He always persuaded her to marry him but other than that she was not tortured or raped. On the other hand, Rama and his brother Lachman not only lied to Ravana’s sister Sroopnekha but also disrespected her by cutting off her nose.

A coward, liar and a deceitful person like Rama who was not even a good king, a brave warrior and a good husband cannot be given the status of an Avatar. Someone like him does not even deserve to be praised by a regular human being and RSS is trying to mislead Sikhs into thinking that he is praised by our Guru Sahibans in Guru Granth Sahib Ji. Rama preached no new or unique message to humanity and wrote no religious book. Instead he followed Brahmins in jungles begging from house to house and followed everything that was being practiced back then. His contribution to humanity and society is of no value. It is clear from this discussion that God’s name ‘Raam’ is very different from hindu lord Rama.

Many hindus compare Guru Gobind Singh Ji with Rama but it is only foolish to do such thing. Guru Gobind Singh Ji was a great warrior who always faced the enemy and never attacked from behind. His message inspired thousands of weak and defenseless people to become fearless warriors. He started the freedom movement that ended tyrant rules of Mughals, Pathans and British. He gave equal rights to women and embraced everyone regardless of caste. He renounced all of the old rituals and gave new way of life to people. He started a new nation that would uphold the Dharma, and fight for truth and justice. Guru Gobind Singh Ji fought for humanity and truth. He sacrificed His father, mother and four sons but never shed a single drop of tear. Instead, He celebrated their martyrdom. Hindu lord Rama is no where near the greatest of all Guru Gobind Singh Ji. Rama failed to be a loyal and a faithful husband, a wise king who would treat everyone equally, and a true warrior. He possessed no quality that can be compared to Guru Gobind Singh Ji. Guru Ji embraced everyone whereas Rama abandoned his own wife then how do people expect that he will embrace them? Only Guru Gobind Singh Ji is the greatest. Rama, Krishna and all others seek dust of feet of Guru Ji.

Let’s look at what Guru Ji says about hindu lord Rama.

ਰਾਮੁ ਗਇਓ ਰਾਵਨੁ ਗਇਓ ਜਾ ਕਉ ਬਹੁ ਪਰਵਾਰੁ ॥
ਕਹੁ ਨਾਨਕ ਥਿਰੁ ਕਛੁ ਨਹੀ ਸੁਪਨੇ ਜਿਉ ਸੰਸਾਰੁ ॥50॥
"Raam Chand passed away, as did Raawan, even though he had lots of relatives. Says Nanak, nothing lasts forever; the world is like a dream."
(Guru Granth Sahib Ji, Ang 1429)

This shows that Guru Ji considered Rama and Rawana as regular humans. Guru Ji saw them both as one. So this means that Hindu lord Rama is not God.

ਨਾਨਕ ਨਿਰਭਉ ਨਿਰੰਕਾਰੁ ਹੋਰਿ ਕੇਤੇ ਰਾਮ ਰਵਾਲ ॥
"O Nanak, the Lord is fearless and formless; myriads of others, like Rama, are mere dust before Him."
(Guru Granth Sahib Ji, Ang 464)

ਕਾਹੂੰ ਨੇ ਰਾਮ ਕਹਯੋ ਕ੍ਰਿਸ਼ਨਾ ਕਹੁ ਕਾਹੂੰ ਮਨੈ ਅਵਤਾਰਨ ਮਾਨਯੋ ॥
ਫੋਕਟ ਧਰਮ ਬਿਸਾਰ ਸਭੈ ਕਰਤਾਰ ਹੀ ਕਉ ਕਰਤਾ ਜੀਅ ਜਾਨਯੋ ॥੧੨॥

ਜੌ ਕਹੌ ਰਾਮ ਅਜੋਨਿ ਅਜੈ ਅਤਿ ਕਾਹੇ ਕੌ ਕੌਸ਼ਲ ਕੁੱਖ ਜਯੋ ਜੂ ॥
ਕਾਲ ਹੂੰ ਕਾਲ ਕਹੈ ਜਿਹਿ ਕੌ ਕਿਹਿ ਕਾਰਣ ਕਾਲ ਤੇ ਦੀਨ ਭਯੋ ਜੂ ॥
"If we consider Ram, the Lord as Unborn, then how did he take brith from the womb of Kaushalya ? He, who is said to be the KAL (destroyer) of KAL (death), then why did none become subjugated himself before KAL?"
(33 Sawayeas, Guru Gobind Singh Ji)

ਏਕ ਸਿਵ ਭਏ ਏਕ ਗਏ ਏਕ ਫੇਰ ਭਏ ਰਾਮਚੰਦ੍ਰ ਕ੍ਰਿਸਨ ਕੇ ਅਵਤਾਰ ਭੀ ਅਨੇਕ ਹੈਂ ॥
"There was one Shiva, who passed away and another one came into being; there are many incarnations of Ramchandra and Krishna."
(Akal Ustat, Guru Gobind Singh Ji)

God's name "Raam" in Guru Granth Sahib does not refer to Hinduism because this name existed thousands years before Hindu lord Rama was born. God's name is Waheguru in Sikhi as it is "God" in English. Every name mentioned in Guru Granth Sahib Ji which pertains to God is written in a way to signify characteristic of God and these names should never be associated with any human being or deity.

ਕਬੀਰ ਰਾਮ ਕਹਨ ਮਹਿ ਭੇਦੁ ਹੈ ਤਾ ਮਹਿ ਏਕੁ ਬਿਚਾਰੁ ॥
ਸੋਈ ਰਾਮੁ ਸਭੈ ਕਹਹਿ ਸੋਈ ਕਉਤਕਹਾਰ ॥੧੯੦॥
ਕਬੀਰ ਰਾਮੈ ਰਾਮ ਕਹੁ ਕਹਿਬੇ ਮਾਹਿ ਬਿਬੇਕ ॥
ਏਕੁ ਅਨੇਕਹਿ ਮਿਲਿ ਗਇਆ ਏਕ ਸਮਾਨਾ ਏਕ ॥੧੯੧॥
"Kabeer, it does make a difference, how you chant the Lord's Name, 'Raam'. This is something to consider. Everyone uses the same word for the son of Dasrath and the Wondrous Lord. ||190|| Kabeer, use the word 'Raam', only to speak of the All-pervading Lord. You must make that distinction. One 'Raam' is pervading everywhere, while the other is contained only in himself. ||191||"
(Guru Granth Sahib, Ang 1374)